Since each day is a New Year’s Day, on this
New Year’s Day I find myself quite sickeningly introspective and challenged to
forsake my boyish sentiments; those pious admirations of morality and integrity
which have thus far been my spiritual ball and chain.
Don’t know why every self I thought I saw
in everyone becomes something of a ruse, safe for the evil that won’t vanish
into mirrors that I stare into each day.
I still watch my will torn down in sweet
flaws and marvel, for the perfect are the most at fault.
I observed with great attention the vanity
of my altruism, for I have become a mute witness of the imprudence of lending a
hand to fellow men.
The inevitability invisibility my blackness
endows me is an indelible anathema that I carry like so many, but another added
yoke is of inadequate financial reserves to please material needs of those
close to me.
And
this insecurity, that is followed by emotional ineptitude and fear of
companionship in an age of conspicuous consumerism is ultimately what undoes
all efforts at building long lasting relationships not tainted by lust and lies.
But my question is why do love’s actions
always have to be determined by a fulfillment of material lusts often disguised
as needs?
And why is security always determined by inexhaustible
access to financial means of satisfying those lusts?
Comfort is the quintessential human desire
since time immemorial, from paleontological times when our forbearers devised
methods of shelter that also served as fortresses for collective protection.
And with the impending depletion of earth’s
resources through our pillaging for comfort, the present age of humanity sees
us now preparing for departure from a planet that is rapidly becoming
uncomfortable for habitation.
Humanity seems incapable of thinking
against its own self-interest, and acting there against seems to be a flaw that
evolution wants to discard in the quest for creation of individualistic persons
designed to serve purposes mandated through trends disguised as norms.
Man cannot concede to discarding his most
destructive of technological devices and perilous tendencies for the betterment
of an irreparably damaged environment, but seems pent on continuing with his
alluring empowerment attained through such devices.
We will not in any way reform our
ideological preoccupation with accumulation, which is now precariously
signified and embodied in the accumulation of money.
And money has been the most influential
object in the dissolution of pure will among many as it continues to dictate
desires, aspirations and actual endeavors geared at acquisition of such desires
on our soon to be depleted planet.
The abundance of money is often purported to
quantify affluent living standards, while the lack thereof is equated to an
inability to fend for oneself on a uniquely fair playing field.
Lack of money becomes therefore a form of
cowardly laziness that hinders one from acquiring their share of the earth’s
ever exploitable reserves.
But I always recall an analogy made by a
Tibetan Monk about what he termed Active Laziness, he writes:
‘…there are different species of laziness:
Eastern and Western. The Eastern style is like the one practiced to perfection
in India. It consists of hanging out all day in the sun, doing nothing,
avoiding any kind of work or useful activity, drinking cups of tea, listening
to Hindi film music blaring on the radio, and gossiping with friends. Western
laziness is quite different. It consists of cramming our lives with compulsive
activity, so that there is no time at all to confront the real issues. If we
look into our lives, we will see clearly how many unimportant tasks; so-called
"responsibilities" accumulate to fill them up. One master compares
them to "housekeeping in a dream." We tell ourselves we want to spend
time on the important things of life, but there never is any time. Even simply
to get up in the morning, there is so much to do: open the window, make the bed,
take a shower, brush your teeth, feed the dog or cat, do last night's washing
up, discover you are out of sugar or coffee, go and buy them, make
breakfast—the list is endless. Then there are clothes to sort out, choose,
iron, and fold up again. And what about your hair, or your makeup? Helpless, we
watch our days fill up with telephone calls and petty projects, with so many
responsibilities—or shouldn't we call them "irresponsibilities"?’
(From The Tibetan Book of Living And Dying – Sogyal Rinpoche)
The modern world has derived much of it
traditional codes of behavior more specifically from divine injunctions, and
today’s irrational search for credible sources of guidance suggest parallels
with that addiction to imported religions.
And people only need a slight or occasional
encouragement to persist in their religious beliefs in which they are brought
up, and more often than not, mental calibers of most people would therefore crash
bewildered at finding recourse in personal interaction instead of interventionist
miracles.
Averting any progressive loss of faith in
any agency external to man himself which man might look towards for
determination is another of man’s own retardations.
And the deepening shadows of life’s
struggles seldom unite persons with values higher than the immediacy of
survival, and this selfish self-preservational rational is what is taking human
towards the precipice of oblivion.
While proven less pleasant being the myth
of impossibilities that intellect breeds, more often than not, personal stories
of human victims always draws man towards superstition’s disingenuous ends, and
the uneasiness of superstition does always survive intellect.
Restrictions of civilized life have become
profitless and cumbersome, a simplicity in life that by-passes all errors of my
rational self is what I need. Not days spent besieged by demands of affluence,
where life is the sole origin of a million crimes.