Friday, September 19, 2025

Planet Past

Someone once said that the past is place you can’t visit. 

He said that “planet past” does exit. Hence it can’t be visited by even out most expedient time travelling scientists. 


But is the past truly a phantasm and an enigma that cannot be fully “perceived”? 


Can the past be perceived without computational decoding of substrate memories cleaved from those discarded in dreams? 


Are those dreamscapes, realities that should not be understood by the waking mind?


What of the nature of layers one excavates within this “self”, the intuitive and “deconditioned,” or unhinged bodily flow of experiments on a world that transcend verbal and societal categorization?


Any commitment to the principle that reality is to some degree constructed and contextual, that this world is more various than any one system of knowledge can account for; that this world contains many worlds, is indisputable.

Monday, September 15, 2025

CREATIVE COLLABORATION - An Exhibition

 


The Potchefstroom Museum Gallery has over the years dedicated its efforts towards exposing unknown and experimental artists from various under-resourced communities, and recently an exhibition  was held to celebrate current voices in the art scene within the region.


The gallery continues to cultivate an environment conducive to focused creativity and communal reflection, exploring shared spaces that foster creative encounters and collaborations.

The exhibition is a constellation of innovative and alternative artistic practices that might shed light on our own unsettled present.


In staging representations of contemporary perspectives on cultural identities — the CREATIVE COLLABORATION exhibition presents and opens a space for new examinations of a diverse range of artists whose expressive natures are characterised by their traumas and methods of reconstructing the shattered. 


Through photography, Andile Mayekiso explores an ever more intimate glimpses into the hidden yet explicit lives of others, a welcome reminder that while material wealth and inherited privilege have shaped the country’s turbulent modern history, survival amid ruins remains a reality with which we constant contend.


Daniel Tladi, through his landscape painting, he produces a poetic visibility that reveals relations of power and injustices, but at the same time conveys tenderness and dignity. His art affirms that we are surrounded by other worlds hidden in backwater country spaces characterised by abandoned farms, dispossessed farm labourers and peri-urban realities.


The works therefore begs the question of restitution of land for the indigenous people who were displaced and dispossessed, and turned into menial labour on the farmlands of their ancestry.


Rethabile Weevirs is yet another voice that was exposed through this exhibition, and one of her works, reminiscent of Miles Davis’ Filles De Kilimanjaro album cover art, evokes a nostalgia for both the past and the future. Her work thus appears serene at first glance but conveys an overwhelming sense of a haunting vision of the eye as a reflective mirror into which souls are etched and stained.


The exhibition focuses on the inseparable relationship between humans and their immediate surroundings, places where they find comfort and security, and humanity’s capacity for renewal.


Revealing both optimism and analysis of social conditions, the artists exhibited here grapple with ideas of identity, land and poverty, while also celebrating the impact of time on all objects held dear by humans. 


There are intimate portraits by Marrak Art, where each portrait reveals subtle characteristics of elegance and personal freedom, flamboyant expressions unique to each subject’s ways of sensing the world and thinking about the self.


In a fractured world there is beauty in the ways that decays consumes artefacts of human significance. The automobile rendered obsolete by the power of time, consumed by climes and their treacherous changes, but that which remains are remnants, broken, yet signifying a life past and relegated to memory. 


Discarded by aggressive and hostile consumerism, these remnants become surreal images that populate Andre Austin’s work. The rusted enamel mugs, the decaying wall and the absurd rendition of Salvardo Dali’s Persistence Of Memory leave the viewer glancing into often overlooked and uncomfortable awareness of decay and impermanence.


Through this exhibition visitors will discover beauty and hopeful messages through the artists’ eyes and experience the transformative journey from rural landscapes to cityscapes and imaginative spaces that celebrate historical figures, the under privileged as well as the forgotten. 


Paul Zisiwe 2025

Monday, September 8, 2025

Untitled #25

In any familiar image lingers a latent yearning for alternative ways in which meaning can be subtly altered and pushed into abstraction. 

Abstractions are articulated in this video poem as conditions of becoming rather than a fixed state, forcing us to contemplate and look at anew.


And even if figures appear in some parts of this continuous flow of images, they are pushed into an abstract and strangely disembodied state.


But when interwoven with archival audio, the juxtaposition lays bare links between colonial infrastructure rooted in the dispossession of indigenous land and contemporary conditions of inequality obscured by the illusion of progressive motion towards modernity.


The lucid monologues by stalwarts such as Dr. Nthato Motlana and Dr. Mangosuthu Buthelezi, by undermining established patterns of thought ascribed to visuals, invite viewers to explore alternative modes of recalling, a sonic mapping of our present through voices from the past.


The past is by no means silent; it is full of sounds that can be rediscovered through research, and these sounds, voices, slogans and hymns simulate the archetypal sounds of revolution, and reveal their psychoacoustic potential for rousing activism in the contemporary mind.


UNTITLED #25 thus explores colonial archives, retrieves erased narratives, and proposes new languages of struggle, a grammar of dissidence, which is characterised the struggle for freedmen South Africa.

Planet Past

Someone once said that the past is place you can’t visit.   He said that “planet past” does exit. Hence it can’t be visited by even out mos...