Ghetto Proverbs
The general cultural climate of the early 90’s was as important in fostering the early development of "conscious" hip hop in South Africa as the events did also usher in the advent of our democratic dispensation.
Art
collectives, musical cliques and groupies began sprouting everywhere, street
corners became chapels where politically attuned groups were established to
voice minority viewpoints and an alternative language of resistance. The youth
were voicing concerns, and their vocabulary became increasingly sophisticated
and politicalised. And here is a record of music as a tool of struggle, Hip Hop a metaphor for resistance; in the way which
various generations of African Freedom fighters took responsibility for guiding
their people to freedom.
“The
plight of ignorance will only be conquered through conscious music we talk!” Zulu Boy exclaims.
Ghetto Proverbs is a documentary
that depicts the myth of retellings that is the heart of Hip Hop in South
Africa, a compilation of voices that are counterintuitive to pop stardom. An illustrious
piece of work, which represents the black youth’s ability to critique, to analyse
and provide commentary on society’s ills. It is a chronicle of the undying
spirit of the un-exploitable activist hip hop, recording utterances by those who
write independent thoughts about police brutality, self-hate and sexism .
With
most academic credentials obsessed with intellectualising the global hip hop culture, this medley of creative minds is those few who have mastered what
Adomas calls “The Trick of the Trade!”
“The trick of the trade is to not be a slave…” he surmises in an interview, further confirming that the hip hop movement in SA is beyond consumerist strangleholds and has formulated a pedagogy of resistance that helped resist the "dehumanizing project” on black folks.
“The trick of the trade is to not be a slave…” he surmises in an interview, further confirming that the hip hop movement in SA is beyond consumerist strangleholds and has formulated a pedagogy of resistance that helped resist the "dehumanizing project” on black folks.
A variety
of views around poverty, sexualisation of the media, corruption in the
political domain are what propels the narrative pace of the film towards that
bopping side-stepping tempo which seems like an expose of an uncommon world. With beats and impromptu
videos giving us reliefs, we are left to digest the proverbial messages of a
disgruntled populace of the young, with the story guided by poised
inquisitiveness of Nosisi. The
discoveries about pertinent issues for Africans are tackled in a concrete
intellectual engagement that proposes solutions for problems of aggrieved
Africans. This sets the film apart from many that explored the music itself, as opposed to the politics expressed by the music. Notable commentators such as The
Hymphatic Thabs, Tumi, Proverb to name but a few, give this film the
academic panache of an anthropological
analysis of “a culture in transition”, music at the cross-roads of evolution;
when commercialism and the monopolist capitalist machines are assimilating all
forms of independent expression.
Robo The Technician cautions the new
generation of hip Hoppers against the syndrome of “Reliance” on government and
other social structures and more especially western patterns of culture. He is
one of the Hip Hoppers who employ past voices and images of freedom fighters and
political figures and events in their music, to keep the message of our
ancestors relevant in contemporary social narrative. This film has
collected a formidable ensemble of MC’s to posit arguments for carrying on the
tradition of self-determination and knowledge dissemination. It is a
metaphysical discourse on issues of the contemporary man assailed by a plethora
of conflicting trends and ideas of identity, told through beat and rhyme and
the chaos that is JUST LIFE.
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